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Deu 17:16 CSB  However, he must not acquire many horses for himself or send the people back to Egypt to acquire many horses, for the LORD has told you, ‘You are never to go back that way again.’ Three things about the behavior of the king were singled out. The prohibition against acquiring great numbers of horses meant that on human terms the king’s army, composed mainly of infantry, would be significantly weaker than an enemy’s army with many chariots and cavalry. Yet this was precisely the point. An obedient Israelite king was to depend not on military strength but on the Lord alone. God had already demonstrated His ability to crush a large superior chariot army. Acquiring horses would mean the people would be going to Egypt, where many were available. Returning to the nation’s former land of slavery was unthinkable.

Mat 5:6 CSB  Blessed are those who hunger and thirst for righteousness, for they will be filled. A blessing is pronounced on those who hunger and thirst for righteousness: they are promised satisfaction. These people have a passion for righteousness in their own lives; they long to see honesty, integrity, and justice in society; they look for practical holiness in the church. It is “a thirst no earthly stream can satisfy, a hunger that must feed on Christ or die.” These people will be abundantly satisfied in Christ’s coming kingdom: they shall be filled, for righteousness will reign and corruption will give way to the highest moral standards.

2Co 9:9 CSB  As it is written: He distributed freely; he gave to the poor; his righteousness endures forever. Charity reaps an eternal reward. A person who “fears the Lord” and gives gifts to the poor, (the Palm that Paul quoted) will be vindicated on the last day. Practical righteousness endures forever not only through the deeds but in the doer as he is progressively transformed into Christlikeness. Ultimately, a believer’s reward is the culmination of the process. The One who supplies what is needed is God alone. God (who supplies seed… and bread) enlarges the harvest (rewards or blessings) that results from righteous, generous living. The riches of righteousness are inestimable.

2Co 9:8 CSB And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed;  Ultimately Christians can dispense only what they have received, whether material or spiritual. The good work is done through God’s enabling. Regardless of how desperate one’s circumstances, a person who wants to give can do so in dependence on God. Once again Paul sounded the note that man’s inability, by contrast, showcases God’s work. This verse is full of words indicating inclusiveness in God’s enabling: all grace… in all things at all times, having all that you need… in every good work. 

2Co 9:6 CSB  The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.  In verses 6 through 15 the Apostle Paul lists some of the wonderful rewards and benefits of Christian giving. First, he sets forth the law of the harvest. It is a well-known fact in agriculture that a generous sowing of seed is necessary if there is to be a generous harvest. Perhaps the farmer is ready to put the seed in the ground. Shall he sow liberally or shall he take some of the grain and use it as food during the months ahead? The thought here is that if he sows it liberally, he will also reap out of all proportion to what he sows.  We should remember this with regard to agriculture—the farmer does not reap the exact amount of grain he…

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1Ti 6:10 CSB  For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs.  The love of money is a root of all kinds of evil. Not all evil in the universe springs from the love of money. But it is certainly one of the great sources of many varieties of evil. For instance, it leads to envy, strife, theft, dishonesty, intemperance, forgetfulness of God, selfishness, embezzlement, etc.  It is not money in itself which is spoken of, but the love of money. Money might be used in the service of the Lord in a variety of ways where only good would result. But here it is the inordinate desire for money that leads to sin and shame.  One particular evil of the love of money is now mentioned, that is,…

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Mat 6:24 CSB  “No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.  The impossibility of living for God and for money is stated here in terms of masters and slaves. No one can serve two masters. One will inevitably take precedence in his loyalty and obedience. So it is with God and mammon. They present rival claims and a choice must be made. Either we must put God first and reject the rule of materialism or we must live for temporal things and refuse God’s claim on our lives. 

1Pe 5:10 CSB  The God of all grace, who called you to his eternal glory in Christ, will himself restore, establish, strengthen, and support you after you have suffered a little while. True victory in persecution is to see God behind the scenes working out His wonderful purposes. No matter what our trials, we should remember first of all that He is the God of all grace. This lovely title of our God reminds us that His dealings with us are not based on what we deserve, but on His thoughts of love to us. No matter how fierce our testing, we can always be thankful we are not in hell where we ought to be. A second strong consolation is that He has called us to His eternal glory. This enables us to look beyond the sufferings of this life to the time when we shall be with the…

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1Ti 6:6 CSB  But godliness with contentment is great gain. The combination of godliness with contentment is great gain. Godliness without contentment would give a one-sided testimony. Contentment without godliness would not be distinctively Christian at all. But to have real godliness and at the same time to be satisfied with one’s personal circumstances is more than money can buy.

2Co 8:2  During a severe trial brought about by affliction, their abundant joy and their extreme poverty overflowed in a wealth of generosity on their part.  These Christians had been going through a great trial of affliction. Ordinarily, people thus tested would seek to save their money to provide for their future. And especially so if they were not very prosperous, as was the case with the Macedonians. They did not have very much money at all. Yet their Christian joy was so overflowing that when the need of the saints in Jerusalem was presented to them, they reversed all ordinary behavior and gave in a most liberal manner. They were able to combine affliction, joy, poverty, and liberality.

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