Category Archives: Salvation

2Pe 3:9 CSB  The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance. The Lord’s return seems to be so long in coming is that God wants as many people to be saved as possible. The Lord is not slow in keeping His promise. Again Peter gave a divine-human comparison. God’s so-called “tardiness” as viewed by some people (as some understand slowness) is only a delay with respect to their time schedules, not His. In fact God’s time schedule is modified by patience, a major attribute of the heavenly Father. The words not wanting anyone to perish do not express a decree, as if God has willed everyone to be saved. Universal salvation is not taught in the Bible. Instead those words describe God’s wishes or desires; He longs that all would be…

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Rom 10:14-15 CSB  How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher?  (15)  And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news. After proclaiming God’s gracious offer in Christ, Paul confronted the natural questions that arise, each additional question building on the key verb from the preceding question. God’s promise of salvation to “everyone who calls” on Him begins the process. How, then, can they call on the One they have not believed in? Previously, to call on the Lord was equated with trusting Him or believing in Him, but here it follows the believing. When one believes in Christ, he “calls” on Him. Believing, in turn, is based on hearing, and hearing is based…

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Rom 9:16  So then, it does not depend on human will or effort but on God who shows mercy. The conclusion, then, is that the ultimate destiny of men or of nations does not rest in the strength of their will or in the power of their exertions, but rather in the mercy of God. When Paul says that it is not of him who wills, he does not mean that a person’s will is not involved in his salvation. The gospel invitation is clearly directed to a person’s will, as shown in revelation: “Whoever desires, let him take the water of life freely.” Jesus exposed the unbelieving Jews as being unwilling to come to Him. When Paul says, nor of him who runs, he does not deny that we must strive to enter the narrow gate. A certain amount of spiritual earnestness and willingness are necessary. But man’s will…

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Joh 16:33  I have told you these things so that in me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.” Jesus’ instructions about these things (John chapters 14-16) were intended to sustain them, to give them peace in Him. Believers have a dual existence: they are in Christ and in this world. In union with Jesus, His disciples have peace, but the world exerts a hostile pressure. The world system, the enemy of God and His people, opposed Jesus’ message and ministry. But Jesus won the victory over the system; He has overcome the world. As the “strong man” who came and ruined Satan’s kingdom, Jesus is the Victor. Jesus wanted the disciples to remember this fact and to rejoice in His victory. Take heart! means “Be courageous.” Because He won they, in union with Him, can win also.

Heb 2:3 how will we escape if we neglect such a great salvation? This salvation had its beginning when it was spoken of by the Lord, and it was confirmed to us by those who heard him. But now the argument moves from the lesser to the greater. If those who broke the law were punished, what will be the fate of those who neglect the gospel? The law tells men what they must do; the gospel tells men what God has done. By the law is the knowledge of sin; by the gospel is the knowledge of salvation. To neglect so great a salvation is more serious than to transgress the law. The law was given by God through angels, to Moses and then to the people. But the gospel was spoken directly by the Lord Jesus Himself. Not only so, it was confirmed to the early Christians by…

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1Co 1:23-24  but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles.  (24)  Yet to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God, But Paul did not cater to their desires. He says, “We preach Christ crucified.” As someone has said, “He was not a sign-loving Jew, nor a wisdom-loving Greek, but a Savior-loving Christian.” To the Jews, Christ crucified was a stumbling block. They looked for a mighty military leader to deliver them from the oppression of Rome. Instead of that, the gospel offered them a Savior nailed to a cross of shame. To the Greeks, Christ crucified was foolishness. They could not understand how One who died in such seeming weakness and failure could ever solve their problems. But strangely enough, the very things that the Jews and the Gentiles sought…

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